Ra-hoor-khuit - Solar deity

"Our religion therefore, for the People, is the Cult of the Sun, who is our particular star of the Body of Nuit, from whom, in the strictest scientific sense, come this earth, a chilled spark of Him, and all our Light and Life. 

His vice-regent and representative in the animal kingdom is His cognate symbol the Phallus, representing Love and Liberty. 

Ra-Hoor-Khuit, like all true Gods, is therefore a Solar-Phallic deity."

- new comment on Liber AL III-22

RA-HOOR-KHUIT

"To Me do ye reverence! to me come ye through tribulation of ordeal, 
which is bliss."
Liber AL III-62

"This seems to indicate the means to be used in freeing the soul from its 'girders'.
We have seen that Ra-Hoor-Khuit is in one sense the Silent Self in a man,
a Name of his Khabs, not so impersonal as Hadit,
but the first and least untrue formulation of the Ego.
We are to reverse this self in us, then, not to suppress it and subordinate it.
Nor are we to evade it, but to come to it.
This is done "through tribulation of ordeal". This tribulation is that experienced in the process called Psychoanalysis,
now that official science has adopted -- so far as its inferior intelligence permits -- the methods of the magus.
But the 'ordeal' is 'bliss'; the solution of each complex by 'tribulation' 
-- note the etymological significance of the word! -- is the spasm of joy
which is the physiological and psychological accompaniment of any relief from strain and congestion." - the new comment

The Will - old and new

Ra-Hoor-Khuit

The basic notion of The Book of the Law and of the Thelema in general is all but new and fresh.

The notion I am talking about is:
"Do what thou wilt shall be the whole of the Law."

The similar notion is old news in Tantric tradition, dating many hundreds of years back if not more. It is called Svecchachara in Sanskrit.

My point is that executing ones innermost Will is essential to the spiritual awakening and it has been for ever. Nothing new about it.

Avadhuta Upanishad is closed by these words:

"Sveccha means one's own wish or free will. Svecchachara means a way of life where one acts as one wishes and does what is right in one's own eyes. Doing one's own Will. The concluding Sanskrit expression in the Avadhoota Upanishad is "Svecchachara Paro."The term "Paro" means a mysterious or secret pattern to that action done by one's own Will. In other words, we do our Will but with discretion, not making it too obvious, nor to harm or hurt other people. Yet this is also a typical Nathism; a complete reversal of Vedic morals and philosophy."

"The Will" is also mentioned in the Yoni Tantra, one of the most influential texts in Tantra.

This Sanskrit word Svecchachara means a spiritual state in which an individual may act according to her or his own will. As she or he is Shiva incarnate, there can be no morality, but only freedom from the rules of the pasu or herd-person
who is fettered by the mind.

"One may be like a child, a madman, a king, like one in a swoon, like an independent spirit, like a Lord Hero, a Gandharva, a naked person, a Tridandin or like one teaching knowledge for gain. The way to be is to act however one wills."
(Kaulajn ananirpaya, Patala 8)

Kaulajn ananirpaya is an ancient tantric text, dating back to 9th century - more than a thousand years old.

That said, there is a will and there is the Will.

And the Will I am talking about here is the so called adesh, the will of God/Goddess/HGA. When it is attained, outer masks and human roles in life just don't matter anymore. The Inner becomes the only source for inspiration, action and passion for Life. The little candle in human heart becomes equal to the glorious stars, never pretending to be more than just a candle, completely embracing its full potential and claiming Divine inheritance.

What is new, however, is explicit focus on the individuality or the crowned child-ship of God, as it were. It is the focus of the Horus Eon, as per Liber Al: personal and transpersonal freedom from social, cultural, educational and other systems and also from both the Mother and the Father (Goddess and God form).

Therefore:

"There is no law beyond Do what thou wilt" - Ra-Hoor-Khuit
Liber AL III:60