Showing posts with label tantra. Show all posts
Showing posts with label tantra. Show all posts

November 10, 2023

On Redemption as a Woman

 

Relating to Reality through the prism of 'shakti' (sacred feminine in Sanskrit) is predominant in various aspects of tantric teachings (Sri Vidya, Kali Tantra, the nondual or Buddhist Yogini Tantras, etc.).

And no, I am not referring to neo-tantric commercial trips in the West, where everything orbits around sex.

There is so much more to encountering, discovering, or engaging with Reality, presently and intimately!

Such an intimate connection with Reality Itself (Goddess, Nuit, Mahamudra, Pure Perfect Presence, ground reality, etc.) can be mirrored in how we relate to the inner aspect and the outer embodiments of 'shakti'.

There is an essay written by our Soror of the A.'.A.'., that addresses important aspects of the subject under discussion:

On Redemption as a Woman, or On Authoritatively Embracing One’s Receptivity

The text offers precious jewels that surpass the fuzzy-little-occult-secret-riddles in the Thelemic community by light years: it is simply about us and our innate nature.


Reposted in entirety from:

https://www.corneliuspublications.com/on-redemption-as-a-woman/


Here we go:


On Redemption as a Woman, or On Authoritatively Embracing One’s Receptivity

by Erica M Cornelius

Do what thou wilt shall be the whole of the Law – AL I:40

To denizens of the old Aeon, I, Woman, am wicked. For I am temptress and witch, whore and Kundry. Wielding my sensual flesh and hypnotic wiles I lure unwary men to ruin. Nor do I apologize. For in this Aeon, “the slaves shall serve” and “There is no law beyond “Do what thou wilt.” If a man cannot resist my wiles, I lay him low and he has only himself to blame. I am neither evil nor good, but a force of Nature. I am Woman.

How may I as a Woman understand the magickal formula of the Son’s Redemption of the Daughter, as valid today as in previous times? Doesn’t the word Redemption imply that the nature of Woman is fundamentally flawed and lacking? In a Christian context, the word certainly has been taken to imply that women are uniquely sinful and fallen. And, yes, a Thelemic woman should spit and stomp upon the notion that she is the root of all evil—except, of course, to the extent that that is recognized as a good thing. Everything below the Abyss is dual, and that is just the point.

To Redeem means variously to restore, to buy back through a ransom, to rescue. It is critical to understand that in the Grail legend, Parsival not only redeems Kundry, he thereby redeems himself. Both Man and Woman require redemption. Women are not unique in this. In Christian language, both men and women have been expelled from the Garden of Eden and quest to return. For both men and women exist as such below the Abyss and thus are incomplete. And both men and women are redeemed through this magickal process of Love under Will. “For I am divided for love’s sake, for the chance of union.”

When the two sexes reunite in Crowleyan sex magick, they symbolically realize the Original and Eternal Unity above the Abyss. The only reason the Woman needs redemption by the Man and not the other way around is that she symbolically represents the Earth and he, Heaven. This is not arbitrary, but required by the physical reality of our bodies. We women act as the receptive partner due to the nature of our vehicle. There is no moral value attached. Thus if we find ourselves taking it personally, that only indicates that we have important and promising work to do regarding our karmic baggage. (Remember, you can always pick a male vessel next time around if that’s important to you.)

Our female vehicle is aligned with Earth. To give you an idea, whereas orgasm typically damages the male, for us it’s nothing but good. When we get aroused, including during orgasm, we not only retain the vital Essence or Fool but have the potential to move it to a useful power center through our emotional natures. Our erogenous zones are much more broadly distributed than the male’s. We are multi-orgasmic by nature. Thus in sex magick, we channel Power through our arousal and maintain a proper environment for nurturing the Fool, representing Love in the formula.

By contrast, a man’s penis uniquely endows him with the potential to bring the Fool through from across the Abyss. Although he must learn to carefully control his physical arousal if he is to realize this potential, his proper role is to direct the magickal intent with his Mind, representing Will in the formula.

Again, we women symbolically (i.e. in reality) represent the manifested Universe, Nuit, whereas the male symbolically represents the unmanifested point of consciousness, Hadit. Cooperating in the process of Redemption, Son and Daughter of the Tetragrammaton (Vav and Heh-final) reunite Heaven and Earth as equal partners, realizing the Eternally Unified Father and Mother Above (Yod and Heh).

As Thelemic magicians, males and females are equal though distinct in our roles. As female sex magicians, we must engage our receptive role authoritatively. Each of us serves only our god, never another magician. We can and should reject Crowley’s old Aeonic idea that women exist to be used, as if we were not Stars in our own right. Be wary of even more subtle forms of manipulation and coercion in the name of spiritual development. If you fall for it, he is not in the wrong—you are. Again, “the slaves shall serve”. Never allow another to colonize you regardless of his spiritual attainments or personal assets. “The word of Sin is Restriction.” Your allegiance is to your god alone.

The first test lies in our own flesh. We cannot be redeemed—cannot contribute as equal partners in sex magick—if we are still uncomfortable in our own bodies. As women who have incarnated so early in the Aeon, many of us have as part of our destinies to transmute heavy familial karma related to negative views of women, hatred of the body, and even sexual abuse. Step one is to overcome our personal karma that keeps us either prudish or excessively promiscuous relative to our own Zodiacal archetype. This work can take many years. Don’t be discouraged, for you are bringing the Thelemic current to bear not only upon you as an individual but upon your entire ancestral line. This is difficult and important work. Each one of us is an incarnation of BABALON, and our birthright is to revel in our flesh as living goddesses.

Use your flesh as well when judging a potential Redeemer. He must be able to arouse you and keep you aroused. For a start you must genuinely find him sexually attractive. We are not medieval Catholics buying indulgences. No amount of sexual activity with high magicians, whether fake or real, will ever earn you spiritual rewards just by itself. Of course if servicing repulsive men is your kink, that’s a different story.

But even if a man arouses you one way or another, has he attained the ability to control his arousal so that the central focus for long, long periods—weeks, months, years, and decades—is upon your arousal and not his penis? Any man can claim to be a Thelemic priest. But unless his actions are tipped far, far in the direction of your arousal and away from his pleasure in penetration, he either doesn’t understand Crowleyan sex magick, is incapable of practicing it, or both. Again, whether he is wearing a lounge suit or a loin cloth, scrutinize his behavior very carefully. Of course, all sex magick is for a higher purpose than the personal satisfaction or aggrandizement of either participant. It is for the evolution of humanity. So don’t get selfish and bitchy, but do be choosy.

Of course arousal is a two-way street, and your chief job is to Invoke the Lord. A Woman by her astral nature is actually the active partner in this regard. She is the initiator on the inner planes. Yet because our fundamental external nature is Yin and Restrictive, part of our Work is to control that Foundation. We as women naturally yearn for states we call security, happiness, fulfillment, fidelity, respectability, even normality. We must constantly be on our guard. If we start attempting to coerce, manipulate, change, or control the man in an attempt to get our way we poison the environment. If we start seeking greener pastures in order to meet our personal needs, we risk a calamitous fall. Of course success is your proof. The only law is Do what thou wilt. I can’t tell you what’s right for you. My point here is that a great part of our work is seeing the bigger picture and that sex magick is not for our personal benefit. If you fail to arouse your partner, “another woman shall awake the lust & worship of the Snake.” And Ra Hoor Khut warns, “Let the Scarlet Woman beware! If pity and compassion and tenderness visit her heart; if she leave my work to toy with old sweetnesses; then shall my vengeance be known.” Since all power comes through the Scarlet Woman, she needs to be self-possessed indeed in order to avoid ruin.

Sex magick is not a toy or a lark. It is a serious spiritual path for women demanding careful discrimination in order to avoid colonization on the one hand and terrible sorrows and regrets on the other. There is no shame in admitting it is not for you. If you are so inclined, you can enjoy all the fruits of the Law of Thelema while choosing personal fulfillment on the horizontal plane. That may be your Will. However, for the woman who is wily, intelligent, mature, and utterly committed to serving her god above anyone and anything else, sex magick holds the promise of the Redemption of her lower nature.

Not only do we Women participate equally in sex magick as the Redeemed, but the insights we gain by working the BABALON formula on the Right side of the Tree of Life illuminate this Aeon for all. For the formula we work externally in our own bodies, men work inwardly. Women in this Aeon are thus poised to contribute fundamental magickal knowledge.


Love is the law, love under will. –AL I:57

March 18, 2018

The way out

"The word Trance implies a passing beyond: scil., the conditions which oppress. The whole and sole object of all true Magical and Mystical training is to become free from every kind of limitation. Thus, body and mind, in the widest sense, are the obstacles in the Path of the Wise: the paradox, tragic enough as it seems, is that they are also the means of progress. 
How to get rid of them, to pass beyond or to transcend them, is the problem, and this is as strictly practical and scientific as that of eliminating impurities from a gas, or of adroitly using mechanical laws. Here is the inevitable logical flaw in the sorites of the Adept, that he is bound by the very principles which it is his object to overcome: and on him who seeks to discard them arbitrarily they haste to take a terrible revenge!

It is in practice, not in theory, that this difficulty suddenly
disappears. For when we take rational steps to suspend the operation of the rational mind, the inhibition does not result in chaos, but in the apprehension of the Universe by means of a faculty to which the laws of the Reason do not apply; and when, returning to the normal state, we seek to analyse our experience, we find that the description abounds in rational absurdities."
- Little Essays, Trance by A. Crowley


This is very well put indeed, and what is currently alive here is that the most common pitfall on the path to Freedom, denial, and aversion to personal and impermanent emotional/physical parts of human existence, has been, in my case (for the most part) averted by following the Tantric wisdom.


The king of Tantras

The Hevajra Tantra teaches the Union of Skillful Means and Profound Cognition (Wisdom or Emptiness); and states that such union helps achieve the powers known as siddhis.

The text belongs to the higher or Inner Tantras and includes the truly famous quote (the one below) that explains a basic tenet of Tantra in only a few words:

"One must rise by that by which one falls.

By whatever thing the world is bound, by that, the bond is unfastened.

Beings are bound by passion and are released by utilizing passion."

The Tantric reverence towards, and dependence on, women in general (and the yoni in particular), is born out in the following three quotes from the text, as is the intimate nature of most higher and secret rituals:

- At all times, whether washing one’s feet or eating, rinsing the mouth, rubbing the hands, girding the hips with a loincloth, going out, making conversation, walking, standing, in wrath, in laughter; the wise man should always worship and honor the lady.

- Concentrate on the triangle of origination in the midst of space.

- I dwell in the yoni of the female in the form of semen.


There are many paths... and in general, we can say there are:
- a path of renunciation (denial of everything that is not "pure light") - an old and boring path in my view,
- a path of transformation (embracing everything and not denying anything, not even sensual pleasures) - the path of ancient Tantra and the path of the new Aeon: Thelema,
- a path of (instant) liberation (focusing on natural Reality without any drama) - Mahamudra and/or Dzogchen.

So, there are a great many ways out, and the experiences we have are in line with previous aspirations and dispositions...
... and conditioned by current intentions. And when intention is to deny, to push away or 'renounce' (to use a fancy spiritual term), "thereby there cometh hurt." (Liber AL I-22)

"The word of sin is Restriction." (Liber AL I-41)



February 16, 2018

Energized Enthusiasm

The notion that purity defines closeness to salvation is generally accepted in most spiritual traditions on this planet. Most Paths deny sensual pleasure, desires, attachments, sex etc.

Theravada Buddhists are not allowed to even see a woman when in retreat, for example.

Tantra, however, takes the opposite approach and embraces, well, everything, including sexual energy and bodily fluids.

Higher degrees in the O.T.O. also examine and employ the same.

Master Therion has had a lot of experiences along these lines and he shares his thoughts beautifully in the text below.

It is an interesting read and worth studying. I share here only the first two paragraphs, you can find link to the whole text at the end.





Energized Enthusiasm
A Note on Theurgy

I.
I A O the supreme One of the Gnostics, the true God, is the Lord of this work. Let us therefore invoke Him by that name which the Companions of the royal Arch blaspheme to aid us in the essay to declare the means which He has bestowed upon us!


II.
"The divine consciousness which is reflected and refracted in the works of Genius feeds upon a certain secretion, as I believe. This secretion is analogous to semen, but not identical with it. There are but few men and fewer women, those women being invariably androgyne, who possess it at any time in any quantity.

So closely is this secretion connected with the sexual economy that it appears to me at times as if it might be a by-product of that process which generates semen. That some form of this doctrine has been generally accepted is shown in the prohibitions of all religions. Sanctity has been assumed to depend on chastity, and chastity has nearly always been interpreted as abstinence. But I doubt whether the relation is so simple as this would imply; for example, I find in myself that manifestations of mental creative force always concur with some abnormal condition of the physical powers of generation. But it is not the case that long periods of chastity, on the one hand, or excess of orgies, on the other, are favourable to its manifestation or even to its formation.

I know myself, and in me it is extremely strong; its results are astounding. For example, I wrote "Tannhauser," complete from conception to execution, in sixty-seven consecutive hours. I was unconscious of the fall of nights and days, even after stopping; nor was there any reaction of fatigue. This work was written when I was twenty-four years old, immediately on the completion of an orgie which would normally have tired me out.

Often and often have I noticed that sexual satisfaction so-called has left me dissatisfied and unfatigued, and let loose the floods of verse which have disgraced my career.

Yet, on the contrary, a period of chastity has sometimes fortified me for a great outburst. This is far from being invariably the case. At the conclusion of the K 2 expedition, after five months of chastity, I did no work whatever, barring very few odd lyrics, for months afterwards.

I may mention the year 1911. At this time I was living, in excellent good health, with the woman whom I loved. Her health was, however, variable, and we were both constantly worried. The weather was continuously fine and hot. For a period of about three months I hardly missed a morning; always on waking I burst out with a new idea which had to be written down. The total energy of my being was very high. My weight was 10 stone 8 lb., which had been my fighting weight when I was ten years younger. We walked some twenty miles daily through hilly forest. The actual amount of MSS. written at this time is astounding; their variety is even more so; of their excellence I will not speak.

Here is a rough list from memory; it is far from exhaustive:

(1) Some dozen books of A.'. A.'. instruction, including liber Astarte, and the Temple of Solomon the King for "Equinox VII."

(2) Short Stories: The Woodcutter.
His Secret Sin.

(3) Plays: His Majesty's Fiddler
Elder Eel
Adonis . written straight off, one
The Ghouls. after the other
Mortadello.

(4) Poems: The Sevenfold Sacrament
A Birthday.

(5) Fundamentals of the Greek Qabalah (involving the collection and analysis of several thousand words).

I think this phenomenon is unique in the history of literature. I may further refer to my second journey to Algeria, where my sexual life, though fairly full, had been unsatisfactory.

On quitting Biskra, I was so full of ideas that I had to get off the train at El-Kantara, where I wrote "The Scorpion." Five or six poems were written on the way to Paris; "The Ordeal of Ida Pendragon" during my twenty-four hours' stay in Paris, and "Snowstorm" and "The Electric Silence" immediately on my return to England.

To sum up, I can always trace a connection between my sexual condition and the condition of artistic creation, which is so close as to approach identity, and yet so loose that I cannot predicate a single important proposition.

It is these considerations which give me pain when I am reproached by the ignorant with wishing to produce genius mechanically. I may fail, but my failure is a thousand times greater than their utmost success.

I shall therefore base my remarks not so much on the observations which I have myself made, and the experiments which I have tried, as on the accepted classical methods of producing that energized enthusiasm which is the lever that moves God.

____________

Read the whole text here >>
(a new page opens up)