August 7, 2016

Ra-hoor-khuit at a glance


I came across this article and it certainly merits to be reposted here. The author beautifully elaborates on the subject.

Hete we go:


Do what thou wilt shall be the whole of the Law.

The last public talk in Toronto was on the Horus archetype, as (according to my understanding), it’s presented in the Third Chapter Book of the Law. The following is a segment from the talk.

Chapter III, v. 46, says: “Success is your proof; courage is your armour; go on, go on, in my strength, and turn not back for any.”
Attention should go forward, outward. Life is projective. We can use whatever means are effective. “Lurk! Withdraw! Upon them!” as III, 9 puts it, adding, “This is the Law of the Battle of Conquest; thus shall my worship be about my secret house.”

So, are we advocating fascistic militarism? Well, if you insist, and some people do so.
But there are a couple of problems with this approach. The biggest, to my mind, is the entire first chapter, where Nuit is hailed as “the continuous one of heaven.” Each chapter does not cancel out the next: they are cumulative, and the paradoxes that pile up aren’t contradictions, but parts of the whole message. The parents are present in the child, not exorcised from Him.

The dynamic spiritual essence of Horus is not slaying outer enemies, but rather the illusions of separateness: the “division hither homeward” of III, v. 2, v. Our Chapter III warns, speaking of the stages of ordeal involved in our progress, “Yet to all it shall seem beautiful. Its enemies who say not so, are mere liars.”

Life itself – and we can look solely at biology here – is dynamic. Any crack in the concrete can nurture a seed; bugs reproduce profusely. Even with the diminishing natural habitat we’re producing, it’s likely that new species are emerging all the time.

The mind, with its divisions and internal lockings-up, its emotional log-jams, is anti-life, or anti-Will. Release from those divisions frees up Will. Psychologically, we project our dislikes, disgusts and endless assorted anxieties onto other people and other races and places, and we invest vast amounts of energy in hating and resenting them. Temple work as we know it in my tradition is very much about learning to watch for all that stuff: to monitor it, and learn to step back.

The shift from the past Aeon, that of Jesus/Osiris, is that the individual is much more responsible for him or herself, and is obliged to become one of the lords of the earth as a consequence. The enemies we are to slay, the things we are to conquer and to subdue, are not the other parts of the continuum. To quote an ancient sage:
“We have seen the enemy, and they is us.”

Sure, we aren’t meant to sit back at the spectacle of bigoted politicians or angry people of any stripe. But first, we do need to get to the point that we can grasp that each of us is one nexus-point in the continuum, not an isolated mind amid darkness and chaos. The realization of that, the full, conscious appreciation of it, is Horus as Ra-Hoor-Khuit. It’s dharana, mindfulness, full embrace of now. Be here now, or perhaps we should say: Be forever in the act of arriving. Crowley calls Horus “the eternal borning child,” since it is a characteristic of a young child to be constantly energised and curious.
A child is entirely focused on its own needs, and moves immediately to satisfy them. Our “Child” is a warrior lord, and his needs, or willed intents, are broader than those of a human infant. He’s here to push the game much farther than it’s ever reached before.

Otherwise, all gods – and he provides a short list of the most popular ones in III, vv 51-53 – are inadequate any more to express the reality into which we are moving. Sure, we might work with them along the way in our magical invocations, but we recognise each is now only yet one more manifestation of a total Divinity summed up, in this time, in the being of hawk-eyed Horus.

Just as realisation in the last Aeon was via the archetype of the dying god, and identification with him, realization in this Aeon requires us to accept the majesty and power that Horus represents. He, as the “visible object of worship” is the necessary form for the full embodiment of the god-self in each of us: the star that is every man and every woman, as the third verse of our whole Book says.
It’s not that you can’t progress using other symbols and other means, but you’re going to be off-track, our-of-synch, prone to missing the cosmic bus, if you can’t come to accept that. Each of us will discover a particular identity and reality for that star that we are, but RHK is the template, the indicative pattern, to follow.

Love is the law, love under will


By Edward Mason, source >>

August 3, 2016

The manifesto of Ra-Hoor-Khuit



INTRODUCTION

This is a manifesto for every man and every woman who recognizes their own right to Divine Kingship, those who recognize themselves to be Stars.

The aim is the complete establishment of the Kingdom of Ra-Hoor-Khuit upon earth. That is, the permeating and infiltration of all facets of life with the sublime Word of Thelema.

This is the establishment of Life, Liberty, Love, and Light in the hearts of all men.

Let those who wish to aid the Crowned and Conquering Child in his manifestation first write the words “Do what thou wilt” upon their heart and soul. Now in this light let them read this Manifesto and bring “fresh fever from the skies.”

“Help me, o warrior lord of Thebes, in my unveiling before the Children of men!”
 – Liber AL vel Legis I:5


ON THE PROPER SPIRIT

Let our actions not be out of regret, pity, malice, envy, jealousy, weariness, hate, or sorrow.

The proper spirit of this revolution is an overflowing of joy and strength.

See all obstacles, all threats, all intimidations, all criticisms as chances to Grow and exert your Will.

Life is a joyous battlefield wherein We Soldiers of Horus rejoice in conflict and strife. Could the artist’s statue be created and perfected without chiseling away the dross?

“Remember all ye that existence is pure joy… Beauty and strength, leaping laughter and delicious languor, force and fire, are of us… Let the rituals be rightly performed with joy & beauty! A feast every day in your hearts in the joy of my rapture! A feast every night unto Nu, and the pleasure of uttermost delight! Aye! feast! rejoice! there is no dread hereafter.” 
 – Liber AL vel Legis II:9,20,35,42-44


ON RELATIONS WITH THE WORLD

The knight-monks – the prince-priests and the hermit-soldiers – are the body of Ra-Hoor-Khuit’s Army. They are not the cloistered and emasculated hermits of old.

Although we too attain to the truth of Mystic Solitude wherein All is One and we proclaim, “I am alone: there is no God where I am” (AL II:23), we immerse ourselves into the fecundity of the world instead of retreating therefrom.

Work your jobs, do your duties, raise your children, laugh with friends, but let all these things, from the most important to the most trivial, be to the Glory of Ra-Hoor-Khuit!

“Behold! these be grave mysteries; for there are also of my friends who be hermits. Now think not to find them in the forest or on the mountain; but in beds of purple, caressed by magnificent beasts of women with large limbs, and fire and light in their eyes, and masses of flaming hair about them; there shall ye find them. Ye shall see them at rule, at victorious armies, at all the joy; and there shall be in them a joy a million times greater than this.” 
 – Liber AL vel Legis, II:24


ON MATERIAL THINGS

We are not to shun material objects, wealth, and power. They are not inherently evil nor are they “un-spiritual.”

Express your overflow of joy and beauty with fine robes, wine, headdresses, or whatever you will.

Feel no regret, guilt, or shame in your reckless expression of being Drunk with the Glory of Ra-Hoor-Khuit!

“Be goodly therefore: dress ye all in fine apparel; eat rich foods and drink sweet wines and wines that foam! Also, take your fill and will of love as ye will, when, where and with whom ye will! But always unto me… Ye shall gather goods and store of women and spices; ye shall wear rich jewels; ye shall exceed the nations of the earth in splendour & pride; but always in the love of me, and so shall ye come to my joy… Be strong, o man! lust, enjoy all things of sense and rapture: fear not that any God shall deny thee for this.”
 – Liber AL vel Legis, I:51, 61; II:22


ON THE WORK OF EACH SOLDIER

Every man, woman, and child who consciously accepts the word of the Law, “Do what thou wilt,” is certainly a warrior in the Army of Ra-Hoor-Khuit. Simply by existing and enacting the Law of Thelema in every circumstance, the stars of Force & Fire (each one of you) will spread the Law by their own example.

We must see the sublime beauty in Thelema’s answers to the conundrums of ethics, reasons, and metaphysics. Therefore must we constantly study the Holy Books of Thelema, especially Liber AL vel Legis, the Book of the Law.

The most important thing is to exude your overflow of strength, beauty, force and fire in a natural way. Do what thou wilt and let all around you see the joy you have in doing so!

“The excellence of the Law must be showed by its results upon those who accept it. When men see us as the hermits of Hadit described in [Liber AL], they will determine to emulate our joy.” – Khabs am Pekht


A DAILY REGIMEN

One must make Thelema the center of one’s life, the locus of all meaning and motion. We may remind ourselves through rituals and feasts of all sorts.

But a truly effective Warrior of Life & Light must be strong and healthy in both mind and body.

“Wisdom says: be strong! Then canst thou bear more joy. Be not animal; refine thy rapture!” – Liber AL vel Legis, II:70

Every warrior of Ra-Hoor-Khuit needs to exert themselves physically and mentally. We have no room for arm-chair dwellers who manipulate intellectual facts endlessly. Therefore every person should have a fair amount of physical exertion throughout their days.

“Establish at thy Kaaba a clerk-house; all must be done well and with business way.’” – Liber AL vel Legis, III:41

Your Kaaba, your starry heart and essence of consciousness, must be established within a mind of great power and conciseness, arranged like a business with orderliness and detachment. Therefore practice meditation to make the mind a perfect instrument of the Will: perfect the skills of concentration and nonattachment.

Exercise your body and your mind with diligence but always strive unto higher goals and ideals. Never tire of competition and exceeding your own perceived limits.

“But exceed! exceed! Strive ever to more!” – Liber AL vel Legis, II:71-72


ON DEALING WITH OTHER FELLOW SOLDIERS

Every person must be a pyramid: flawless from base to apex, sufficient unto themselves. Yet each Star is part of the Body of Infinite Space. Therefore make friends and enemies as ye will.

Our attitude to one another must be one of great respect like the chivalry from the West or bushido from the East. Thrill with the joy of vigorous competition and conflict yet always out of overflow of Will, strength, beauty, love, and rapture.

Therefore do not cover yourself to mask your true brilliance. Let the Sun of your Will shine effulgently on all things: care not that it will inevitably nourish some and destroy others.

But also do not fear losing your supposed “freedom” by banding together with other stars. Verily, a galaxy is an inconceivably potent source of gravitational force although it is, in reality, made up of individual stars…

Therefore make camps and lodges and groups and propagate the Spirit of Freedom, enshrined in the Word of the Law: Thelema.

“But the keen and the proud, the royal and the lofty; ye are brothers! As brothers fight ye!” – Liber AL vel Legis, III:58-59




Source:
https://iao131.com/2011/02/05/the-manifesto-of-ra-hoor-khuit/

Whom I call must follow


"Every man that hath seen me forgetteth me never,
and I appear oftentimes in the coals of the fire,
and upon the smooth white skin of woman,
and in the constancy of the waterfall,
and in the emptiness of deserts and marshes,
and upon great cliffs that look seaward;
and in many strange places, where men seek me not.
And many thousand times he beholdeth me not.
And at last I smite myself into him as a vision smiteth into a stone,
and whom I call must follow."
The Vision and the Voice, 2nd Aethyr, ARN







August 2, 2016

Love is the Law


Love without the Will is homeless.
Will without Love is alone.






July 31, 2016

Path of the Adepts


"It is impossible to tell you of the splendours of that to which they have attained. Little by little, as your eyes grow stronger, will we unveil to you the ineffable glory of the Path of the Adepts, and its nameless goal.

Even as a man ascending a steep mountain is lost to sight of his friends in the valley, so must the adept seem. They shall say: He is lost in the clouds. But he shall rejoice in the sunlight above them, and come to the eternal snows.

Or as a scholar may learn some secret language of the ancients, his friends shall say: «Look! he pretends to read this book. But it is unintelligible—it is nonsense.» Yet he delights in the Odyssey, while they read vain and vulgar things.

We shall bring you to Absolute Truth, Absolute Light, Absolute Bliss.

Many adepts throughout the ages have sought to do this; but their words have been perverted by their successors, and again and again the Veil has fallen upon the Holy of Holies.

To you who yet wander in the Court of the Profane we cannot yet reveal all; but you will easily understand that the religions of the world are but symbols and veils of the Absolute Truth. So also are the philosophies. To the adept, seeing all these things from above, there seems nothing to choose between Buddha and Mohammed, between Atheism and Theism."
- Liber Porta Lucis (14-19)

July 28, 2016

Thelemic Invocation of the Highest Divine Force

I have found this formula on one of web sites run by IAO131.  I instantly fell in love with it.
I post here the abridged version, do visit the source site for more info on the ritual itself, here >>

Ra-hoor-khuit is consumation of eternal love between Nuit and Hadit. As I see it, this ritual aims at that exact realization.

While it is not mentioned in the original text, it might be good to balance with Star Ruby first.

Here we go:

I.
Visualize that everywhere around you is the presence of divinity, under the form of the infinite night-sky, Nuit. Nuit is omnipresent and is pure joy & love. This may be done while vibrating the sacred word, “Αγαπη.”

II.
“Nuit, I invoke you under your stars!”

III.
Proclaim,
“O circle of Stars whereof our Father is but the younger brother, marvel beyond imagination, soul of infinite space, before whom Time is Ashamed, the mind bewildered, and the understanding dark, not unto Thee may we attain, unless Thine image be Love. Therefore by seed and root and stem and bud and leaf and flower and fruit do we invoke Thee. (Liber XV)
“…O Nuit, continuous one of Heaven, let it be ever thus; that men speak not of thee as One but as None; and let them speak not of thee at all, since thou art continuous!" (AL I:27)
“You are divided for love's sake, for the chance of union. This is the creation of the world, that the pain of division is as nothing, and the joy of dissolution all.” (AL I:29-30)
“You give unimaginable joys on earth: certainty, not faith, while in life, upon death; peace unutterable, rest, ecstasy; nor do you demand aught in sacrifice.” (AL I:58)
“To love you is better than all things. I invoke you with a pure heart, and the Serpent flame therein. For one kiss I am willing to give all.” (AL I:61)
“I love Thee, I love Thee. / Every breath, every word, every thought, every deed is an act of love with Thee. / The beat of my heart is the pendulum of love. / The songs of me are the soft sighs: / The thoughts of me are very rapture: / And my deeds are the myriads of Thy children, the stars and the atoms. / Let there be nothing! / Let all things drop into this ocean of love! / Be this devotion a potent spell to exorcise the demons of the Five! / Ah God, all is gone! Thou dost consummate Thy rapture. “(Liber VII, 5:21-30)

IV.
Visualize a sphere of light, a star, in the center of the heart – imagine that everywhere around you is the presence of divinity, under the form of the infinite night-sky, Nuit. This night sky is concentrated into a point in the heart, Hadit. Visualize a flaming sphere of divine aspiration, joy, strength, beauty, etc – perhaps a Snake reaching upwards. This may be done while vibrating the sacred word, “Θελημα.”

V.
“Hadit, secret centre, heart, & tongue of Nuit, I invoke you!”

VI.
Proclaim,
“I am the flame that burns in every heart of man, and in the core of every star. I am Life, and the giver of Life, yet therefore is the knowledge of me the knowledge of death.” (AL II:6)
“I am the Snake that giveth Knowledge & Delight and bright glory, and stir the hearts of men with drunkenness. I am alone: there is no God where I am.” (AL II:22-23)
“I am unique & conqueror. I am not of the slaves that perish. Be they damned & dead! Amen. (This is of the 4: there is a fifth who is invisible, & therein am I as a babe in an egg. )” (AL II:49)
“So with thy all; thou hast no right but to do thy will. / Do that, and no other shall say nay. / For pure will, unassuaged of purpose, delivered from the lust of result, is every way perfect.” (AL I:42-44)
“…Sorrow is not of us. / Beauty and strength, leaping laughter and delicious languor, force and fire, are of us.” (AL II:19-20)
“…Existence is pure joy; that all the sorrows are but as shadows; they pass & are done; but there is that which remains.” (AL II:9)

VII.
Visualize & feel that the point of fiery light in the heart merges and coalesces with the infinite expanse surrounding it; they unite in love, joy, & blinding light.. Visualize and become the god-form of Ra-Hoor-Khuit, massive and universal in stature as Lord of the Universe. Ra-Hoor-Khuit can hold an Ankh in the right hand symbolizing Union, Love, Life, & Going and he holds Phoenix wand in the left symbolizing his transcendence of the cycle of Life & Death for He is eternal. This is the perfected Self, the completed Self, the undivided Self – child of the interplay of Nuit, the omnipresent infinite expanse, and Hadit, the infinitely contracted & unextended point(of-view). This may be done while vibrating the sacred word of power, “FIAOF” ()

VIII.
“I invoke you, Heru-Ra-Ha, the Supreme Self - the crowned & conquering Child!”

IX.
 “O secret of secrets that art hidden in the being of all that lives, not Thee do we adore, for that which adoreth is also Thou. Thou art That, and That am I.” (Liber XV)
“Thou that art One, our Lord in the Universe the Sun, our Lord in ourselves whose name is Mystery of Mystery, uttermost being whose radiance enlightening the worlds is also the breath that maketh every God even and Death to tremble before Thee—By the Sign of Light + appear Thou glorious upon the throne of the Sun.” (Liber XV)
“Do what thou wilt shall be the whole of the Law.” (AL I:40)
“Love is the law, love under will.” (AL I:57)
“Above, the gemmed azure is / The naked splendour of Nuit; / She bends in ecstasy to kiss / The secret ardours of Hadit. / The winged globe, the starry blue, / Are mine, O Ankh-af-na-khonsu!” (AL I:14)
“Unity uttermost showed!/ I adore the might of Thy breath,/ Supreme and terrible God,/ Who makest the gods and death To tremble before Thee: / --I, I adore thee…Show thy star-splendour, O Nuit! / Bid me within thine House to dwell, / O winged snake of light, Hadit! / Abide with me, Ra-Hoor-Khuit!” (AL III:37-38)
“The Perfect and the Perfect are one Perfect and not two; nay, are none!” (AL I:45)
“Come! lift up thine heart & rejoice! We are one; we are none.” (AL II:66)
I am alone: there is no God where I am.” (AL II:23)

X.
Return to feeling the union of Nuit and Hadit in the form of the eternal child & conquerer, Heru-Ra-Ha; feel the infinite joy, strength, love, power, beauty, liberty, and light...

XI.
 Intone,
“ABRAHADABRA
ABRAHADABRA
ABRAHADABRA
ABRAHADABRA
ABRAHADABRA
ABRAHADABRA”

(And All is sealed Within with the Sign of Silence).

This ends the ritual as shared by IAO131.

It might be prudent to again balance with Star Ruby.


March 2, 2016

Differences Between the O.T.O. & the A.'.A.'.





"It was my original idea that the O.T.O. would be a sort of training ground for the A∴A∴. It was still in my mind that the A∴A∴ represented, so to speak, the only thing worth doing. But recent initiations have changed my views considerably. But the O.T.O. has a perfectly definite function in connection wirh the new Aeon.

At a time like the present, when individual liberty is threatened in a way to which history offers no parallel, a strong and vigorous order is required to guard humanity. The A∴A∴ does this, it is true, but in a manner so beyond even your present conception, that I think it only fair to give even the most commonplace of men a chance to co-operate actually."
- Letter from A.C. to Charles S. Jones, dated Oct. 4th 1919 e.v.


** ** **


"Observe O.T.O. = 540 + A.'.A.'. 2 = 542. 418+666/2 therefore the number harmonizes these two. But of course you understand that the A.'.A.'. is the serious Order for individual progress.
With O.T.O. you only become a magician, and a priest of the Holy One - a very fine and balanced 6=5, but no more."
- Crowley to Achad, ~July, 1916


** ** **


“The O.T.O. is, so to speak, the quintessence of Freemasonry, and is run on strictly Masonic lines. There is no question of spiritual advancement as in the A.'.A.'.. It teaches nothing but theoretical and practical philosophy of life and death. There is no question of the attaining of higher states of consciousness.

It is true that some of the practices involves what might, on analysis, turn out to be supernormal conditions, but it is not mystical in any ordinary sense of the word. Further, it works almost entirely in groups, and this is what makes the attitude towards money entirely different.”
- Crowley to Gerald Yorke, Oct. 27, 1928



** ** **


“The difference between the A.'.A.'. and the O.T.O. is very clear and simple. The A.'.A.'. is a sempiternal institution, and entirely secret. There is no communication between its members. Theoretically, a member knows only the superior who introduced him, and any person whom he himself has introduced. The Order is run on purely spiritual lines.

The object of membership is also entirely simple. The first objective is the Knowledge and Conversation of the Holy Guardian Angel. The next objective, omitting for the present of the [6=5] and [7=4] Grades, is the crossing of the Abyss, and the attainment of mastership of the Temple. This is described very fully especially in Liber 418 (“The Vision & the Voice”). Much less is written about the [5=6] Grade, i.e. the Knowledge and Conversation, because it is too secret and individual. It is impossible to lay down conditions, or to describe the experiences involved in detail.

The O.T.O. has nothing to do with this, except that The Book of the Law and the Word of the Aeon are essential principles of membership. In all other respects, it stands by itself as a body similar to Freemasonry, but involving acceptance of a social and economic system which is intended to put the world on its feet. There is also, of course, the secret of the IX° which is to say, the weapon which they may use to further these purposes.

To show you the difference, Theodor Reuss was Supreme Head of the O.T.O., but was not even a probationer of the A.'.A.'..”
- Letter from Crowley to Karl Germer dated Sept. 16, 1946, as an official statement to American O.T.O. members