After Abyss (III.): total identity collapse

Although inseparable (from a certain point of view), personal and transpersonal or spiritual development is indeed manifested as two distinctive processes:
- growing up (personal growth) and
- waking up (spiritual or transpersonal awakening).

In this blog post, I'd like to elaborate on the latter since the underlying subject in these blogs is states of awareness after crossing the Abyss. I'll present my thoughts on psychological-transpersonal identity development through two attainments: Binah and Chokmah, or Understanding and Wisdom.

Of course, Understanding and Wisdom do not and can not stand alone; they both rely on the Crown, Kether. So, I will submit the concept of "identity collapse" as a very important, if not the most important, experience up here above the Abyss.

Do what thou wilt shall be the whole of the law

After crossing the Abyss, the identity of an adept is infused by the light so powerful that it looks like darkness. Our holy texts have labeled that light as NOX.

It is, of course, pure Light; it has nothing to do with the darkness of ignorance or anything else below the Abyss.

It is just so far beyond even the reach of the current state of consciousness of an adept that it appears as dark.

Interestingly enough, in the Vedanta teachings, there is a "cover" that dwells above the highest subtle material worlds, and it is dark or black. Yogis who wish to attain liberation must penetrate that dark cover (again, the Brhad Bhagavatamritam by Sanatan Gosvami comes to mind here; an eager adept ought to look into it.).

To attain this not-light or NOX, one has to choose to surrender all that she thinks or feels she is, along with every single spiritual attainment to the Babalon, our Lady, who resides in Binah.

You can find information on some aspects of that surrender in the blog post on Crossing the Abyss, here >>

After the successful crossing of the Abyss, an adept, now Master (of Samadhi, as per One star in sight, see below) promptly identifies with the Mother. Hmm. Maybe the word "identifies" is not precise enough; I think 'notices' or 'becomes aware of' or 'embraces the evident' is more accurate. It is not a question of attainment but a matter of noting what or Who has always been here.

The point I am making here is that the state of awareness attained in Binah is not new; it is not created anew, and therefore, it only has to be noticed. The Mother is always here; our Lady Babalon is forever present, even if some are not yet aware of Her fully.

And the one process, the only one to really become thoroughly identified with Her  (as far as I can see), is to surrender completely to Her. Surrendering here means to surrender everything not by cutting off or renouncing but by embracing everything. In practice, of course, this means opening up and embracing sorrow, too. And this might take a long time.

Consider this: how much suffering has already been experienced by you that has not yet been fully processed (faced with, felt through and through, and thus transformed)? And how much sorrow is present out there?

Well, all of that has to be embraced. And that is a very good thing! The more one opens up, the more inner support one receives!

When the process of surrender is complete, there is nothing left to embrace. There is not even one iota of sorrow (among other things) left to face, to really experience and to feel, and thus integrate into this state of awareness.

Tantric Master Khyentse Rinpoche has put this beautifully:

"The everyday practice is simply to develop a complete acceptance and openness to all situations and emotions, and to all people, experiencing everything totally without mental reservations and blockages, so that one never withdraws or centralizes into oneself.

This produces a tremendous energy which is usually locked up in the process of mental evasion and a general running away from life experiences.

Clarity of awareness, may, in its initial stages, be unpleasant or fear inspiring; if so, then one should open oneself completely to the pain or the fear and welcome it.

In this way the barriers created by one's own habitual emotional reactions and prejudices are broken down. When performing the meditation practice one should develop the feeling of opening oneself completely to the whole universe with absolute simplicity and nakedness of mind, ridding oneself of all protecting barriers.

One should realize that one does not meditate to go deeply into oneself and withdraw from the world. In buddhist yoga, even when meditating on chakras there is no introspection concentration; complete openness of mind is the essential  point."
(Source >>, emphasis mine. Download PDF here >>)


In fact, complete openness to everything, extreme sorrow included, is the natural state of a Master at the level of existence called Binah. And the Lady Herself is just as open, receiving, and lovingly giving Herself to everyone without exception and reservation.

And the Master is one with Her.

In our 'One star in sight', the Magister Templi is described as "...the Master of the Law of Sorrow (Dukkha)." (VI.) and "Master of samadhi." (II.).

An adept, now a Master, has won the dynamic and all-inclusive dance with sorrow or suffering and has integrated everything (including sorrow or suffering) into her consciousness by seeing through it. And one way to do that (in my experience) is through repeatedly entering and re-entering the Absolute Truth via samadhi, thus seeing it clearly.

Heh, it is all just one elaborate joke, watching the world go by from up here, you see. People are raising stormy waves in perfectly calm seas. My Tantric Master used to say: "You are all just playing out your dramas!".

Or, as our Prophet has so eloquently put it: "...The Masters of Truth are the only happy men, though they constantly observe what men stupidly call Sorrow.". (Liber 73).

It is really liberating to see through suffering, very much so. Kind of lonely, though.
But it sure is fun! :)

And yet, one can not stay forever at this level. When the new Master has acquired enough fluidity and integrated the Understanding of other Masters into his (daily) awareness, it is time to move on.


Identity collapse

Above the Abyss, there is no separation, meaning that the newcomer at the City of Pyramids is already aware of both Wisdom and Illumination. Only the focus differs.

And not before long, the focus from being Her, as it were, will shift on to......Him. And only the Mother can show you your Father, for only She really knows who and what He is.

The words lose their meaning right about here, I think. It is difficult to convey these experiences, to be sure. Initiation is a must; mere speculation will not do.

Let us just say that the more focus Master has on herself, the more Love she intends. And the more Love translates to more openness and surrender.

Liber B vel Magi comes to mind here: "And the Magus is Love..." (Liber B, 0).

What starts to happen (at least that's my experience and adepts from the Theravada Path share similar notions) is that the awareness and the Presence of Him/Love manifests more and more into everyday life awareness. According to the Theravada Path of four stages to Enlightenment, this starts to happen at the Anagami stage (third stage).

And the might of this Presence, the Presence of the One/Crown, sooner or later instigates what has in modern transpersonal psychology been dubbed as 'identity collapse'.

Leaving the usual drama and warnings and threats from our Holy books behind, this "collapse" is, at this level, a most joyous event. It is like finally being able to let go of, well, the Identity. And it 'feels' so good!

Our friends in Buddhist tradition call these experiences anatta and sunyata insights.

And the identity that collapses at this level is not the personal one or the ego. No. That was seen through at the K&C of the HGA attainment. And it is not even the HGA-infused identity. No. That was left behind in the process of crossing the Abyss.

The identity collapse here "collapses" the identity of being Her and/or Him.

Beyond personal identity, beyond the identity of a soul, and even beyond the identity of the One (emanated as Father and Mother, Wisdom and Understanding, Bliss and Emptiness, Light and Dark and manifested as the One Child, Heruraha, Baphomet or any other "entity") - beyond all of that, there is that which is formless. 

Formless here translates to essence-less-ness, emptiness or sunyata, and anatta or anatman (not-self).



One way of putting this:

"The very meaning of the 'Mahamudra - Great Perfection', refers to the true primordial state of every individual and not to any transcendent reality."
— Chogyal Namkhai Norbu

These experiences are so abstract that words convey not nearly enough!

From the practical side of things, the collapse discussed herein contributes to a really deep sense of peace (as no one is here to disturb the peace), clarity of perception, and freedom of expression or activity in a variety of ways.

Of course, even these experiences at this level do not last long, for there is an even deeper and more liberating neutral and natural Reality to be attained.....

......and here we must embark on the path that leads to Illumination through the state of consciousness called nirodha samapatti.

In Liber AL (III-67) this event is described as "the fourth ordeal" (emphasis mine, source >>):

"Through the fourth, ultimate sparks of the intimate fire."

"Beyond the one, how shall he pass on? What is this One, which is in every place the Centre of All? Indeed the logic-girders of our souls need lightening, if we would win to freedom of such Truth as this!

Now in the 'stones of precious water' the Light leapt clear indeed, but they were not themselves that Light. This sphere of the One is indeed Ra-Hoor-Khuit; is not our Crowned and Conquering Child the source of Light? Nay, he is finite form of Unity, child of two married infinities; and in this last ordeal the aspirant must go beyond even his Star, finding therein the core thereof Hadit, and losing it also in the Body of Nuit.

Here is no Path that he may tread, for all is equally everywhere; nor is there any sphere to attain, for measure is now no more.

There are no words to make known the Way; this only is said, that to him that hath passed through this fourth ordeal this Book is as 'ultimate sparks'. No more do they reflect or transmit the Light; they themselves are the original, the not-to-be-analysed Light, of the 'intimate fire' of Hadit! He shall see the Book as it is, as a shower of the Seed of the Stars!"

Love is the law, love under will.

More on this subject in the forthcoming commentary to Liber B vel Magi.

Check out also The Oath of the Abyss here >>

All blogs on the subject of Reality above Abyss, The after Abyss blogs >>

Love and Death

"LISTEN AGAIN to thine own voice within thee. Is not Hadit the flame that burns in every heart of man, and in the core of every star? Is not He Life, and the giver of Life? And is not therefore the knowledge of Him the knowledge of Death? For it hath been shown unto thee in many other places how Death and Love be twins.

Now art thou the hunter, and Death rideth beside thee with his horse and spear as thou chasest thy Will through the forests of Eternity, whose trees are the hair of Nuit thy mistress! Thrill with the joy of life and death! Know, hunter mighty and swift, the quarry turns to bay! Thou hast but to make one sharp thrust, and thou hast won.

The Virgin of Eternity lies supine at thy mercy, and thou art Pan! Thy death shall be the seal of the promise of our agelong love. Hast thou not striven to the inmost in thee? Death is the crown of all. Harden! Hold up thyself! Lift thine head! breathe not so deep—die!"
- Liber CVI (II.)




.

One Star in Sight

One Star in Sight, parts 3 - 8:

3. The Order of the S. S. is composed of those who have crossed the Abyss; the implications of this expression may be studied in Liber 418, the 14th, 13th, 12th, 11th, 10th, and 9th Aethyrs in particular.

All members of the Order are in full possession of the Formulae of Attainment, both mystical or inwardly-directed and Magical or outwardly-directed. They have full experience of attainment in both these paths.

They are all, however, bound by the original and fundamental Oath of the Order, to devote their energy to assisting the Progress of their Inferiors in the Order. Those who accept the rewards of their emancipation for themselves are no longer within the Order.

Members of the Order are each entitled to found Orders dependent on themselves on the lines of the R. C. and G. D. orders, to cover types of emancipation and illumination not contemplated by the original (or main) system. All such orders must, however, be constituted in harmony with the A∴A∴ as regards the essential principles.

All members of the Order are in possession of the Word of the existing Aeon, and govern themselves thereby.

They are entitled to communicate directly with any and every member of the Order, as they may deem fitting.

Every active Member of the Order has destroyed all that He is and all that he has on crossing the Abyss; but a star is cast forth in the Heavens to enlighten the Earth, so that he may possess a vehicle wherein he may communicate with mankind. The quality and position of this star, and its functions, are determined by the nature of the incarnations transcended by him.

4. The Grade of Ipsissimus is not to be described fully; but its opening is indicated in Liber I vel Magi.

There is also an account in a certain secret document to be published when propriety permits. Here it is only said this: The Ipsissimus is wholly free from all limitations soever, existing in the nature of all things without discriminations of quantity or quality between them. He has identified Being and not-Being and Becoming, action and non-action and tendency to action, with all other such triplicities, not distinguishing between them in respect of any conditions, or between any one thing and any other thing as to whether it is with or without conditions.

He is sworn to accept this Grade in the presence of a witness, and to express its nature in word and deed, but to withdraw Himself at once within the veils of his natural manifestation as a man, and to keep silence during his human life as to the fact of his attainment, even to the other members of the Order.

The Ipsissimus is pre-eminently the Master of all modes of existence; that is, his being is entirely free from internal or external necessity. His work is to destroy all tendencies to construct or to cancel such necessities. He is the Master of the Law of Unsubstantiality (Anatta).

The Ipsissimus has no relation as such with any Being: He has no will in any direction, and no Consciousness of any kind involving duality, for in Him all is accomplished; as it is written “beyond the Word and the Fool, yea, beyond the Word and the Fool”.

5. The Grade of Magus is described in Liber I vel Magi, and there are accounts of its character in Liber 418 in the Higher Aethyrs.

There is also a full and precise description of the attainment of this Grade in the Magical Record of the Beast 666.

The essential characteristic of the Grade is that its possessor utters a Creative Magical Word, which transforms the planet on which he lives by the installation of new officers to preside over its initiation. This can take place only at an “Equinox of the Gods” at the end of an “Aeon”; that is, when the secret formula which expresses the Law of its action becomes outworn and useless to its further development.

(Thus “Suckling” is the formula of an infant: when teeth appear it marks a new “Aeon”, whose “Word” is “Eating”).

A Magus can therefore only appear as such to the world at intervals of some centuries; accounts of historical Magi, and their Words, are given in Liber Aleph.

This does not mean that only one man can attain this Grade in any one Aeon, so far as the Order is concerned. A man can make personal progress equivalent to that of a “Word of an Aeon”; but he will identify himself with the current word, and exert his will to establish it, lest he conflict with the work of the Magus who uttered the Word of the Aeon in which He is living.

The Magus is pre-eminently the Master of Magick, that is, his will is entirely free from internal diversion or external opposition; His work is to create a new Universe in accordance with His Will. He is the Master of the Law of Change (Anicca).

To attain the Grade of Ipsissimus he must accomplish three tasks, destroying the Three Guardians mentioned in Liber 418, the 3rd Aethyr; Madness, and Falsehood, and Glamour, that is, Duality in Act, Word and Thought.

6. The Grade of Master of the Temple is described in Liber 418 as above indicated. There are full accounts in the Magical Diaries of the Beast 666, who was cast forth into the Heaven of Jupiter, and of Omnia in Uno, Unus in Omnibus, who was cast forth into the sphere of the Elements.

The essential Attainment is the perfect annihilation of that personality which limits and oppresses his true self.

The Magister Templi is pre-eminently the Master of Mysticism, that is, His Understanding is entirely free from internal contradiction or external obscurity; His word is to comprehend the existing Universe in accordance with His own Mind. He is the Master of the Law of Sorrow (Dukkha).

To attain the grade of Magus he must accomplish Three 235} Tasks; the renunciation of His enjoyment of the Infinite so that he may formulate Himself as the Finite; the acquisition of the practical secrets alike of initiating and governing His proposed new Universe and the identification of himself with the impersonal idea of Love. Any neophyte of the Order (or, as some say, any person soever) possesses the right to claim the Grade of Master of the Temple by taking the Oath of the Grade. It is hardly necessary to observe that to do so is the most sublime and awful responsibility which it is possible to assume, and an unworthy person who does so incurs the most terrific penalties by his presumption.

7. The Order of the R. C. The Grade of the Babe of the Abyss is not a Grade in the proper sense, being rather a passage between the two Orders. Its characteristics are wholly negative, as it is attained by the resolve of the Adeptus Exemptus to surrender all that he has and is for ever. It is an annihilation of all the bonds that compose the self or constitute the Cosmos, a resolution of all complexities into their elements, and these thereby cease to manifest, since things are only knowable in respect of their relation to, and reaction on, other things.

8. The Grade of Adeptus Exemptus confers authority to govern the two lower Orders of R. C. and G. D.

The Adept must prepare and publish a thesis setting forth His knowledge of the Universe, and his proposals for its welfare and progress. He will thus be known as the leader of a school of thought.

(Eliphas Levi's Clef des Grands Mysteres, the works of Swedenborg, von Eckarshausen, Robert Fludd, Paracelsus, Newton, Bolyai, Hinton, Berkeley, Loyola, etc., etc., are examples of such essays.)

He will have attained all but the supreme summits of meditation, and should be already prepared to perceive that the only possible course for him is to devote himself utterly to helping his fellow creatures.

To attain the Grade of Magister Templi, he must perform two tasks; the emancipation from thought by putting each idea against its opposite, and refusing to prefer either; and the consecration of himself as a pure vehicle for the influence of the order to which he aspires.

He must then decide upon the critical adventure of our Order; the absolute abandonment of himself and his attainments. He cannot remain indefinitely an Exempt Adept; he is pushed onward by the irresistible momentum that he has generated.

Should he fail, by will or weakness, to make his self-annihilation absolute, he is none the less thrust forth into the Abyss; but instead of being received and reconstructed in the Third Order, as a Babe in the womb of our Lady BABALON, under the Night of Pan, to grow up to be Himself wholly and truly as He was not previously, he remains in the Abyss, secreting his elements round his Ego as if isolated from the Universe, and becomes what is called a “Black Brother”. Such a being is gradually disintegrated from lack of nourishment and the slow but certain action of the attraction of the rest of the Universe, despite efforts to insulate and protect himself, and to aggrandise himself by predatory practices. He may indeed prosper for a while, but in the end he must perish, especially when with a new Aeon a new word is proclaimed which he cannot and will not hear, so that he is handicapped by trying to use an obsolete method of Magick, like a man with a boomerang in a battle where every one else has a rifle.



____________________

Full text >>

The Will - old and new

Ra-Hoor-Khuit

The basic notion of The Book of the Law and of the Thelema in general is all but new and fresh.

The notion I am talking about is:
"Do what thou wilt shall be the whole of the Law."

The similar notion is old news in Tantric tradition, dating many hundreds of years back if not more. It is called Svecchachara in Sanskrit.

My point is that executing ones innermost Will is essential to the spiritual awakening and it has been for ever. Nothing new about it.

Avadhuta Upanishad is closed by these words:

"Sveccha means one's own wish or free will. Svecchachara means a way of life where one acts as one wishes and does what is right in one's own eyes. Doing one's own Will. The concluding Sanskrit expression in the Avadhoota Upanishad is "Svecchachara Paro."The term "Paro" means a mysterious or secret pattern to that action done by one's own Will. In other words, we do our Will but with discretion, not making it too obvious, nor to harm or hurt other people. Yet this is also a typical Nathism; a complete reversal of Vedic morals and philosophy."

"The Will" is also mentioned in the Yoni Tantra, one of the most influential texts in Tantra.

This Sanskrit word Svecchachara means a spiritual state in which an individual may act according to her or his own will. As she or he is Shiva incarnate, there can be no morality, but only freedom from the rules of the pasu or herd-person
who is fettered by the mind.

"One may be like a child, a madman, a king, like one in a swoon, like an independent spirit, like a Lord Hero, a Gandharva, a naked person, a Tridandin or like one teaching knowledge for gain. The way to be is to act however one wills."
(Kaulajn ananirpaya, Patala 8)

Kaulajn ananirpaya is an ancient tantric text, dating back to 9th century - more than a thousand years old.

That said, there is a will and there is the Will.

And the Will I am talking about here is the so called adesh, the will of God/Goddess/HGA. When it is attained, outer masks and human roles in life just don't matter anymore. The Inner becomes the only source for inspiration, action and passion for Life. The little candle in human heart becomes equal to the glorious stars, never pretending to be more than just a candle, completely embracing its full potential and claiming Divine inheritance.

What is new, however, is explicit focus on the individuality or the crowned child-ship of God, as it were. It is the focus of the Horus Eon, as per Liber Al: personal and transpersonal freedom from social, cultural, educational and other systems and also from both the Mother and the Father (Goddess and God form).

Therefore:

"There is no law beyond Do what thou wilt" - Ra-Hoor-Khuit
Liber AL III:60

Thou art That

“Do what thou wilt shall be the whole of the Law.” 

"Thou must (1) Find out what is thy Will. (2) Do that Will with a) one-pointedness, (b) detachment, (c) peace.

Then, and then only, art thou in harmony with the Movement of Things, thy will part of, and therefore equal to, the Will of God. And since the will is but the dynamic aspect of the self, and since two different selves could not possess identical wills; then, if thy will be God's will, Thou art That."
Liber II,
The Message of The Master Therion
Art by Thelema deviantart >>

"Love is the Law, love under will."

Goetia evocation: be careful

Goetia evocations and work with Goetia spirits (Paimon, Dantalion, Sair, Sitri, etc.) have served me on many levels.

During most of these operations, I was stabilizing the awareness at Geburah, dealing with a broad spectrum of previously unknown pieces of "shadow" (if I use the Jungian term).

The "Qliphoth" or the "dark side" of stages on the Tree of Life had to be faced, felt, and released.

And Goetia spirits lent their hands big time. The learning was intense and yet rewarding.

The Luciferian Goetia (p. 9) shares:
"The Goetia as it is a tool of  darkness; it is also a tool of strengthening the self – one of fiery light."

A warning

It may seem easy when you read reports on these operations, but that might not be the case.

You have to be careful when dealing with the Goetia spirits. Of course, if your initiation level is above Tiphareth (i.e., 5=6 in A.’.A.’. or higher), things get easier. If not, do get ready before you evoke Sitri to get that sexy girl laid.

You might not be ready when:
* You still ask what are the basic magic rituals.
* You question the strength of your circle.
* You cannot sense your circle or communicate with the entities.
* You are afraid of darkness and demons.
* You have little to no idea on how to astrally protect yourself.
*You have yet to achieve Deity assumption or Knowledge and Conversation of HGA (or mantra siddhi in Tantric terminology); that will help you considerably, especially concerning Goetic evocation or any other evocation of what could be called demons.

Read the whole post on the basics of Solomonic evocations at Studio Arcanis Forum, here >> (when the website is up and running).

You might also want to listen to the podcast on Creating Effective Magical Invocation, from Speach in the Silence, here >>


On the other hand...

Of course, things are not so gloomy, far from it.

If your state of consciousness is just "right", even the Goetia or Grimorium Verum spirits are easy to work with.

Good luck with your evocations!
:)

A.’.A.’. beyond human structures

I share these words of one of the S.’.S.’. Adepts, Grady McMurtry, with the intention of contributing to the clarity of this one fact:
A.’.A.’. Order is beyond political and personal human projections, hopes and dreams. Only inner and intimate transpersonal realizations can link one with this one Inner Order, no outside authority can do that.

"...I am Ra-Hoor-Khuit; and I am powerful to protect my servant. 
Success is thy proof: argue not; convert not; talk not over much!..."

Liber AL, III:42

Here we go:


A.’.A.’. or,
WHO HAS THE RIGHT TO THE STAR ?

Over the past several years there have been a number of attempts to politicize A.’. A.’. . Most of these have either taken the form of public advertising or private pressure tactics. It seems an opportune time to make a few statements on the nature of this great order.

First of all, just who is a member of A.’. A.’.? In as much as this is an Inner Order, there can be only one person who can answer such a question in a particular case the claimant herself. When someone tells me that he or she (“she" is the traditional pronoun in this instance-for either a Frater or a Soror) is a member of A.’. A.’., I believe it. I also often wonder what business it is of mine. A.’. A.’. is not a school of outer initiation, like O.T.O. in some of its aspects.

A.’. A.’. is a body of individuals who have attained particular grades of self-initiation in accordance with particular standards. Those standards are described by Crowley in "One Star in Sight" and in Liber CLXXXV. Some persons have direct lineage from Crowley as proctors for A.’. A.’. work. The basic texts are all in print. Anyone of sufficient judgment and intelligence can apply themselves diligently to the Great Work along this course. An Inner Order should be free from politics.

Grady McMurtry

If an aspirant to A.’. A.’. would enter one of the several surviving direct lines of instruction, they can be found only through great effort. One of these is operative through O.T.O. valid through special provisions in Crowley's letters and through magical sign. Another line is operative through Soror M, with valid CLXXXV lineage only. A reconstruction is to be had from Fr. A, based on personal attainment. Another Fr. A. looms near with whispered rumors of CLXXXV lineage. Fr. P. has representation in the American South and East Coast, but a propensity to make more of his papers than wood-pulp ever saw. Another Frater P. has declared that A.’. A.’. is now replaced by the Bavarian Illuminati - and his claim is not to be laughed out of consideration for all the oddness of it. These are only a few of many.

So, what is to be made of this? Will a claimant come forth with court decision and papers of authorization, as has actually happened with C.T.O.? Will the matter at last be laid to rest? Not that way! O.T.O. is an Outer Order. Its governance is public knowledge, subject to legal proof. A.’. A.’. is an Inner Order. The Law of Man has no dominion.

Crowley deliberately designed A.’.A.’. on the cell system, modified for one-on-one communication. Division of branches is therefore inevitable on the death of the Frater or Soror linking particular series of members. One of the obligations for advanced members is the establishment of independent systems, religions and orders.

The Outer Grade recognition ends for all major purposes at Tiphareth. Beyond Tiphareth the advancement is by the Knowledge and Conversation of the Angel. The Inner Head of A.’. A.’. is not in the ordinary sense a corporeal being. Who is a Magister Templi? That person who can do the work of the Grade. It makes no difference whether her Oath is witnessed by Therion or by the Neteru. The Grade itself is as real as the blast that tore Jack Parsons from the world of men. To argue mightily that one is of such a grade is as near as may be to proving that one is not! One may simply say it by the way. One may not even mention it at all.

To set one claim to A.’. A.’. against another is to fight as brothers -- political exercise. But, the Brothers of A.’. A.’. are Sisters! Be done with politics at the sanctuary of NU!

There are many people in the world who have attained. In like manner, there are many who have not attained, but who have prepared. For some, one trail leads to the Star. For others another path. Let those who would take to the narrow road that widens in the Empyrean prepare themselves by discipline and diligence. The voice of the dove will be heard. The Angel will come in the right time.

What to take until the Angel arrives? A good look at "One Star in Sight." Call in the redness of the morning.

From the O.T.O. Newsletter, Berkeley, California Vol. II, #7&8 [Double Issue] Winter-Spring, May 1979, pgs. 104-105:

Source: Frater Orpheus >>